It was mainly addressed to…. She may have heard Jesus teach and been drawn to become a follower. “It seems he was interested in knowing more about Jesus and possibly learn from Him. 1. Luke 7:37-38. Luke 7:36-50 Revised Standard Version (RSV) A Sinful Woman Forgiven. The analogy is between a material debt and sin. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. Cool water was also poured over the guest’s feet to cleanse and comfort them, and either a pinch of sweet-smelling incense was burned or a drop of rose oil was placed on the guest’s head. The sinful woman realized she was nothing without Christ and His forgiveness. 2. This possibility does not, of course, prove that Mary of Bethany and Mary of Magdala are to be identified as the same person, but it does give a reasonable scenario for what could have happened. In fine, Simon the Pharisee doubted whether Jesus was a prophet: whereas Simon the leper had no longer any grounds left for doubting, inasmuch as Lazarus, who had been raised to … Luke 7:36-50English Standard Version (ESV) A Sinful Woman Forgiven. These things good manners demanded. 10:39, 42) and John (chs. Customs that help us understand this event: (David Padfield) God knows our hearts, and He sees our motivations. The Pharisee expected Jesus, as a wise rabbi and a religious leader, to reject the woman’s attention as insulting. B. vs. 42 – “Tell Me, therefore, which of them will love him more?” Jesus is relaying to Simon why this woman would react with such an emotional display of gratitude. In recent times, Mary Magdalene has undergone a restoration, not least through a recent film, where she is portrayed as a wealthy woman who followed Jesus and put her wealth at his disposal. Luke 7:5). Later in verse 40 Jesus called him by his name, Simon. He took his place at the table. Jesus’ statement about why she did what she did would point to her previous conversion and repentance. My fear in teaching this passage is that I (we) will over-analyz… Those who are forgiven much love much. But Simon’s first misjudgment was about himself – He did see himself as a debtor who need to be thankful for being forgiven. 1. What can we know about this woman? Mary was known as Mary Magdalene (probably “of Magdala,” a city on the western coastline of the Lake of Galilee (Matt. Real Questions. Pride leads us to misjudge ourselves and others. Sincere, unabashed love that comes from a true appreciation for forgiveness is worth more to God that a long list of obeyed rules. Why would she have wanted to come in? A…, The parable of the unjust steward in Luke chapter 16 talks about the use of present opportunities in relation to the future life (Luke 16:25–31). Luke 7:36-50 New International Version (NIV) Jesus Anointed by a Sinful Woman. Then “a woman who had lived a sinful life in that town” (Luke 7:37) showed up at Simon’s house. How involved should we be with the world? B. A broken heart is worth more than a good checklist! (see upcoming show time) YesNo. This is the story of Jesus, Simon, and a sinful woman. His initiation and pleasantry cannot hide what he was thinking from Jesus. Then after going with Jesus on the Second Galilean Tour, she could have returned to Bethany as new transformed person, and again made her home there. Two debtors who cannot pay, so the master forgives them both. A. This helps us to understand why Judas betrayed Jesus with a kiss (Matt. Was Simon being careful not to honor Jesus too much for fear of angering his fellow Pharisees? The sinful woman’s approach was through a true hunger and thirst for forgiveness. Intro: Have you ever been in an uncomfortable situation by the company of worldly people? We see these two forms represented today. (1-5) The centurion’s request. The sinful woman The woman in John is Mary the sister of Martha and Lazarus. Simon wanted Jesus to eat in his home, but he had no perception of needing Jesus. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 5 The woman was most likely a prostitute in the city of Capernaum. In Luke, it is a remorseful sinful woman who wets Jesus’ feet with her tears. They may pray at meals, attend services, read Bible, and enjoy the company of good people but aren’t devoted. Stories that Make You Think: Luke 7:36-50. She is not embarrassed. When a Rabbi was at a meal in a house with a courtyard, all kinds of people came in to listen to the words of wisdom that fell from his lips. We must view the connection with the sinful woman of Luke 7 as historically dubious, even if it seems to suggest a deeper truth which appealed to the monks. she does not hesitate to do the work of a servant. He also misjudge the woman. Sometimes we need to be uncomfortable to learn the needed lessons. He knows why this woman is doing this. A. Luke 7:49 (NASB) Who is this one who forgives sins? She then wipes his feet with her hair and anoints them with oil. English, Arabic (العربية), French (Français), Hindi (हिन्दी), The publicans were the “tax collectors” in Israel. Simon’s Critical Thoughts: vs. 39– Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.” Is he just going to let her act this way? 36 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. The story of Jesus with the sinful woman found in Luke 7 teaches us a powerful lesson in love and service. This creates two discordant … a. Simon’s approach was through a sense of obligation alone. Bible Language English. Aha. There was no love. 6 A woman who had not obtained marriage was … Make no mistake, she was “an especially wicked sinner” (AMP), “an immoral woman” (NLT). 1. And yet as most in the house cringing with discomfort, Jesus calmly accepted this display of emotion and affection as something acceptable and appropriate. 11:1, 2, 19, 20, 28, 31, 32, 45; 12:3) both mention and identify a Mary of … This is the true key to spirituality. Some come, like Simon in a sense of obligation; Others come like the woman, with an unstoppable desire to be close to the One who saved them. Luke 7.36-50 is the first story in the Third Gospel where a character thinks to himself (the others are in Luke 12.17, 45; 15.17-19; 16.4-7; 18.18.4-5; 20.13). Even though Simon doesn’t look too flattering here, doubt he was a “bad guy. Luke (ch. He was one who could forgive sins! Simon questions in his mind Jesus’ credentials as a true prophet. Mary of Bethany anoints him about a week before his crucifixion, for his upcoming burial. Then one of the Pharisees asked Him to eat with him. The account begins in Luke 7:36-38 by telling us that Jesus went to supper with sinners. While she is a resident of the town, she is looked down upon as a sinner (Greek harmatolos). Comp. But he also thought how embarrassing, or at least awkward, it would be if she accepted the invitation and came in and study with the brethren dressed as she was, knowing what kind of woman she was! It was a display of enormous gratitude and love that could not be hidden and was not concerned with what others thought. Real Answers. They do not have to chided to give their best to the Lord –They do it out of love. Here we find one of those encounters, but it is not one encounter but two – this… p. 220. Jesus recognizes Simon ability and willingness to learn the lesson He teaches here. ; Dorvill, ad Char. Do you more easily fit the part of Simon or the sinful woman? Of all the people crowded into that house, one went away forgiven. B. Alabaster flask of perfume (NAS). Luke is even better at drama than Michael Landon. 37 Now there was a sinful woman in the city who learned that he was at table in the house of the Pharisee. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. Luke 7:36-8:3English Standard Version (ESV) A Sinful Woman Forgiven. Most of the recorded incidents of Jesus’ Galilean ministry took place in the area of the Plain of Gennesaret, where Magdala was located. A. It is full of Jesus’ encounters with women, from all Social Classes. The banquet at Simon the Leper's home was in Bethany, and John reveals the woman as Mary, sister of Lazarus, whom Jesus raised from the dead. Then one of the Pharisees asked Him to eat with him. Jesus was more than a prophet. I. Simon, the Pharisee: At the beginning of the story we only see him as “the Pharisee” who invited Jesus into his house. It is very possible that the unnamed woman of Luke 7:37 could be identified as Mary of Bethany and with Mary Magdalene, out of whom Jesus had cast seven demons. Luke 7 English Standard Version ... A Sinful Woman Forgiven. The Pardon of the Sinful Woman (Luke 7:36-50) The Pardon of the Sinful Woman. Therefore, it is reasonable to conclude that upon the time in Jesus’ early visits to Magdala, He freed Mary from demon possession just prior to the Second Galilean Tour (Luke 8:2; Mark 16:9). In Luke 7:36–50, Jesus was invited to dine at the home of Simon the Pharisee. THE FOUR NARRATIVES COMPARED Ἥτις ἦν ἐν τ. πόλει ἁμαρτ.] Luke 7:36-50 New Revised Standard Version (NRSV) A Sinful Woman Forgiven. It is very possible that the unnamed woman of Luke 7:37 could be identified as Mary of Bethany and with Mary Magdalene, out of whom Jesus had cast seven demons. Another possibility is that in Luke 7:36-50 the woman's gesture of wiping Jesus' feet with her hair simply signifies that her tears were not premeditated and that, lacking a towel, her hair was the only means at hand for drying Jesus' feet. NIRV . The rabbis of that time never talked with a woman in public if they could help it. Spiritual development hinges on this point. II. Remind the children that this woman was known as a ‘sinful’ woman…. Read Luke 7:36-50 – the woman that anoints Jesus with perfume. One of the points of controversy between Jesus and the Pharisees centered on how the righteous should view the unrighteous. 10:39, 42) and John (chs. Let us leave behind pride, self sufficiency, and self righteousness and come in true contrition to anoint the feet of Jesus with our love and gratitude. b. Why would Simon withhold common courtesies? There is no mention of sin. 1. Luke 7:36-50 (NIV) Jesus Anointed by a Sinful Woman. https://www.southsidechurchofchrist.com/audio/JesusSimonSinner.mp3. 36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. The woman, however, knew exactly why she was there. ... A Sinful Woman Pours Perfume on Jesus. Conclusion. She showed a lot of emotion: Crying, kissing his feet, touching Him. * [7:36–50] In this story of the pardoning of the sinful woman Luke presents two different reactions to the ministry of Jesus. This explanation fits well with all the other information that is given in the gospel account in relation to the story of Mary. He was hospitable in the sense of the invitation. Later on, Mary is mentioned by all four Gospels in connection with the death, burial, and resurrection of Jesus (Matt. His approach was careful and calculated. It was courtesy mixed with concern for what others think. The woman in Luke had been heretofore a sinner; Mary had been a different kind of character, John 11:1-2 (comp. Luke 7:16-17 There is no indication that Simon invited this woman to his house for this purpose, but the circumstance became a test for him in his decision about Jesus…( If He were a prophet…”). And her debt was great (Simon would certainly have no problem putting her in that category – She owed God a lot.). 4. A Sinful Woman: vs. 37 – “a woman in the city who was a sinner”.There some who suppose that she was a prostitute, but that is not certain. Conclusion: Can you see yourself in this story? You can easily imagine the discomfort of the people to what they would have considered an embarrassing outburst. Our ability to love God as we should is rooted in our recognition of our forgiveness. Luke (ch. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. At times, when we find ourselves among the lost of the world, things can be a bit awkward. Luke 7 – The Sick Healed, the Dead Raised, the Sinner Forgiven A. 2. They allow other things to take precedence. Your Question (required) Would you like this question answered on our show? There is no genuine sense of what god has done for them. Jesus has some lessons for us in the context of the controversy. 26:6-13; Mark 14:3-9; and John 12:2-8. The literal rendering of his thought is… “If he were a prophet-but that he cannot be”. 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table.37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment,38 and standing behind him at his feet, weeping, she began to … Among the women who accompanied Jesus on the front step immediately following Jesus ’ feet with her a... 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