Psalm 137:9 ... Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99... Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 Sacred Scripture. KJV, Deluxe Reference Bible, Super Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version. Why did the Israelites refuse to sing about Zion? Psalm 137:9 King James Version (KJV) 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. 2 On the poplars there we had hung up our harps. Apologetics. Happy [shall he be] that taketh and dasheth thy little ones against the stones.] For our captors demanded a song from us. Why does the psalmist in psalms 137:9 state, "Blessed is he who takes your little ones and dashes them against the rock"? I’ve had non-Christians throw this verse at me and I can’t give them a good answer. Psalm 137:9King James Version (KJV) 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. A Lament of Israelites in Exile. A.M. cir. In captivity they sat by the edge of the Euphrates and wept, overcome with despair. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. Do we ask, what reward? Psalm 137:9. They only used the first half of the Psalm and skipped the last verse: Psalms 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Psalm 137:9 controversy. December 11, 2020, 5:49am #1. Psalm 137:8-9; Psalm 137:9; Share Tweet Save. 137:8 O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us. The psalmist writes from exile in what today is southern Iraq. August 29, 2017 at 12:51 am (August 28, 2017 at 8:51 pm Woah. Psalms 137:7 The prophet curses Edom and Babel. If I forget you, Jerusalem, may my right hand forget its skill. 60 day Money Back Guarantee; No Questions asked; You have plenty of time to decide if your Audio Bible product is right for you. Copyright 2019-2020 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). rewardeth. 137 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. Michael, the prince of Jerusalem, answers in Psalm 137:7, Remember, O Lord, etc. New American BibleBlessed the one who seizes your children and smashes them against the rock. Psalms 137:9. for the Beatitudes of the Psalms. See App-63. Blessed be he that shall take and dash thy little ones against the rock. 1 By the rivers of Babylon we sat down; there we wept when we remembered Zion. Hosea 10:14 A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children. Verses 7-9 make it explicit: > 7 Remember, LORD, what the Edomites did on the day Jerusalem fell. The meaning is pretty obvious in context. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. A psalm of David, for Jeremias. May 7, 2018, 7:28pm #1. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? He said that his people must not do this. This makes following Jesus different from following other people. Psalms 137. Apologetics. This is the repayment. Roman Catholic Baptism. WHAT DO YOU THINK OF WHEN YOU HEAR THE WORD WORSHIP? He said that his people must not do this. (If you like words, you may like to know this: The word "rock" in Psalm 137:9 is the same word as the capital city of Edom!) This is a complicated and difficult question. 1 By the rivers of Babylon we sat and wept at the memory of Zion. 137. 9 Happy is the one who seizes your infants and dashes them against the rocks. 3463. See notes above, which show that the "post-exilic" assumption involves insuperable difficulties if this Psalm is sundered from the contemporary prophecies of Isaiah (especially Psalms 13:1-14; Psalms 13:27), and from a Babylon under Assyrian rule. (Psalm 49:5–9) What does this passage mean: "But he who is forgiven little, loves little." * [137:9] Blessed the one who seizes your children and smashes them against the rock: the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. What does one say about this Psalm? Chapter Parallel Compare. Her he calls unhappy, but him happy who pays her as she has served us. Re: Psalm 137:9 - What the Hell!? If someone hits you, you must not hit them back! Psalm 137:8-9. (Psalms 137:1) By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Hosea 13:16 Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. 541. Psalm 137:9 shocks: “Blessed shall he be who takes your little ones and dashes them against the rock!”. 2 We hung our harps Upon the willows in the midst of it. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Gabriel, the prince of Zion, then addresses the destroyer of the Babylonish nation, in Psalm 137:8, Psalm 137:9, Happy shall be he that rewardeth thee, etc. 8Desolate Daughter Babylon, you shall be destroyed, 9*Blessed the one who seizes your children. 8 Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us. "I am an Anglo-Catholic in religion, a classicist in literature, and a royalist in politics". Sacred Scripture. See App-63. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. 1:1-1:6 The Two Ways 2:1-2:11 God's Promise to His Anointed 3:1-3:8 Trust in God under Adversity 4:1-4:8 Confident Plea for Deliverance from Enemies 5:1-5:12 Trust in God for Deliverance from Enemies 6:1-6:10 Prayer for Recovery from Grave Illness In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Psalms 137:9 • 1 Votes Q Scripture: Psalms 126, Psalms 126:1-6, Psalms 137:9, Haggai 2:3, Nehemiah 1:2-3 (view more) (view less) Denomination: Independent/Bible. We put away our harps, hanging them on the branches of poplar trees. You must let them hit you again! In Psalm 137:9, it is injustice to kill the Baby and innocent Donkey - Muslim vs Christian They only used the first half of the Psalm and skipped the last verse: Psalms 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones. So let's actually examine it: "By the rivers of Babylon, there we sat. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. 1 … … Ps 137 is a lament for Jerusalem after the Babylonians have invaded and destroyed it. 136:9). I’ve had non-Christians throw this verse at me and I can’t give them a good answer. Psalm 137:9 NIV Psalm 137:9 NLT Psalm 137:9 ESV Psalm 137:9 NASB Psalm 137:9 KJV Psalm 137:9 Biblia Paralela Psalm 137:9 Chinese Bible Psalm 137:9 French Bible. If I forget you, Jerusalem, may my right hand forget its skill. If someone hits you, you must not hit them back! Now read the words that Jesus said at the top of the psalm. Bible Gateway Recommends. Contemporary English VersionMay the Lord bless everyone who beats your children against the rocks! For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! Bible Commentary Early Church Fathers Medieval Patristic. The singer swears an oath by what is most dear to a musician—hands and tongue—to exalt Jerusalem always (Ps 137:5–6). Psalm 137:1. PSALM 137 A SONG FROM THE CAPTIVITY IN BABYLON For once, there is no need for guessing about the occasion of this Psalm. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Like all other FALSE Christians, these Negro song writers pick and chose from the Bible. 3 For there our gaolers had asked us to sing them a song, our captors to make merry, 'Sing us one of the songs of Zion.' Verses 7-9 make it explicit: > 7 Remember, LORD, what the Edomites did on the day Jerusalem fell. * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. By the rivers of Babylon we sat and wept when we remembered Zion. Psalm 137:9 in all English translations. # 137:1 Hebrew Zion; also in 137:3. You must let them hit you again! (Psalms … Psalm 137:9. Whenever I debate someone about Bible literal-ism they usually mention Psalm 137:9 KJV. 2 We put away our harps, hanging them on the branches of poplar trees. Psalm 137 - Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. Catholic Bible The voice of the Holy Spirit responds in Psalm 137:5, Psalm 137:6, If I forget thee, etc. * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. Retail: $39.99. Print view this post . An imprecation of this type invoked against innocent and helpless little children is contrary to the word of Christ and the holy apostles; yet this is an accurate statement of the attitude that was common among the warring peoples of antiquity. Is it justified in the Bible? #64 by Sityl » Jul 21, 2010 9:15 pm . There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? cir. Psalms 137. The rivers of Babylon are the Euphrates river, its tributaries, and the Tigris river (possibly the river Habor, the Chaboras, or modern Khabur, which joins the Euphrates at Circesium). In the post-Vatican II three-year cycle of the Catholic mass liturgy, the psalm is part of the service on Laetare Sunday, that is the fourth Sunday in Lent, of the "B" cycle. TO SOME PEOPLE WORSHIP MAY BE A PHYSICAL ACT OR WORDS OF ADMIRATION. What is the deal with murdering babies? Alongside Babylon’s rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. d. [137:7] Jer 49:7; Lam 4:21–22; Ez 25:12–14. Is there any interpretation about this? 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. By the rivers of Babylon we sat and wept when we remembered Zion. Expositions on the Psalms. So if you're debating a Catholic, holding that Catholic to fundamentalist Protestant assumptions like the earth is 6000 years old, or all of the Bible is literal makes no sense. Catholic Doors Ministry presents AN OUTLINE OF THE BOOK OF PSALMS. 5 May I never be able to play the harp again. To KILL them in a flood or in the "passover" is simply murder - pure and simple. "The psalm is a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem in 586 BC" It's a SONG. Featuring the Church Fathers, Catholic Encyclopedia, Summa Theologica and more. Psalms 137 A Lament of Israelites in Exile 1 By the rivers of Babylon we sat down; there we wept when we remembered Zion. The children of Israel were taken by force from their homeland, a place given them by God. Psalm 137:9 German Bible Alphabetical: against and be blessed dashes he How infants little one ones rock rocks seizes the them who will your OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) See notes above, which show that the "post-exilic" assumption involves insuperable difficulties if this Psalm is sundered from the contemporary prophecies of Isaiah (especially Psalms 13:1-14; Psalms 13:27), and from a Babylon under Assyrian rule. * [ 137:9 ] Blessed the one who seizes your children and smashes them against the rock : the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated. 137. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. (Title. How are we supposed to answer the opponent of Christianity who throws Psalm 137:9 in our faces?" Commentary on Psalm 137(138) ... he does … To KILL them in a flood or in the "passover" is simply murder - pure and simple. It's not a direct command by God, or anything like that. In fact - in ancient times - where the life expectancy was below 30 - these children (The catholic church says that age 7 is the age of reason) - represent about 20 percent of the population. "n its whole form, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery." 3 Those who captured us told us to sing; they told us to entertain them: “Sing us a song about Zion.” 4 How can we sing a song to the LORD. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. [A&W, p. 33] Unfortunately the OT contains other less than edifying practices, for example: the deceit of Jacob in Genesis 27, incest in Genesis 19:32 and inhumanity in Psalm 137:9. as we thought of Jerusalem. Gabriel, the prince of Zion, then addresses the destroyer of the Babylonish nation, in Psalm 137:8, Psalm 137:9, Happy shall be he that rewardeth thee, etc. Hnau von Thulcandra Posts: 566 Age: 27 Country: United States. Ps 137 is a lament for Jerusalem after the Babylonians have invaded and destroyed it. Beside the rivers of Babylon, we sat and weptas we thought of Jerusalem.#:1 Hebrew Zion; also in 137:3.We put away our harps,hanging them on the branches of poplar trees.For our captors demanded a … AlNg. (Psalm 137:4) Why does the Catholic Catechism omit commandment #2 (You shall not make idols) and split #10 (You shall not covet your neighbor's belongings) into two, making them #9 and #10? Now read the words that Jesus said at the top of the psalm. The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Michael, the prince of Jerusalem, answers in Psalm 137:7, Remember, O Lord, etc. 137:9 Blessed be he that shall take and dash thy little ones against the rock. 4But how could we sing a song of the LORD. 1 Beside the rivers of Babylon, we sat and wept. 00 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z PSALM 137. 3 For there those who carried us away captive asked of us a song, And those who plundered us requested mirth, Saying, “Sing us one of the songs of Zion!” A psalm of David, for Jeremias. Psalms 137:9. If you are not satisfied for any reason, just call us. Psalm 137 begins with heart-breaking pathos and ends with shocking hostility. ... Psalm 137:9 . OT Poetry: Psalm 137:9 Happy shall he be who takes (Psalm Ps Psa.) In captivity they sat by the edge of the Euphrates and wept, overcome with despair. Bible Commentary Early Church Fathers Medieval Patristic. Chapter Parallel Compare. Bible Study Resources, Dictionary, Concordance and Search Tools. in a foreign land? ©2020 United States Conference of Catholic Bishops, Blessed the one who seizes your children and smashes them against the rock, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We wept when we remembered Zion." The Psalm ends with a prayer that the old enemies of Jerusalem, Edom and Babylon, be destroyed (Ps 137:7–9). Like all other FALSE Christians, these Negro song writers pick and chose from the Bible. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. The Roman Catholic Church states that the Greek word BAPTIZO is used in Luke 11:38 to refer to the Pharisees “washing,” and use this passage to … Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. I am having trouble understanding Psalm 137 : 9 “Happy is the one who will seize and dash your infants against the rock!” What exactly is this referring to? The psalm is a hymn expressing the yearnings of the Jewish people in exile following the Babylonian conquest of Jerusalem in 607 BCE. For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! Throwing infants against rocks ? (Psalms 137:1) By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. )The author of this beautiful and affecting elegy is unknown, but the occasion is evident; and it was most probably composed during, or … The psalmist penned this poem while … (Psalms 137:2) We hanged our harps upon the willows in the midst thereof. Psalm 149:6-9 Let the high praises of God be in their mouth, and a twoedged sword in their hand; … Isaiah 13:3-5 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness… Isaiah 44:28 The Roman Catholic baptism is done by sprinkling and not by immersion as you have already stated. Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” 4 But how can we sing the songs of the Lord. "Happy shall he be that taketh and dasheth thy little ones against the rock" (Psalms 137:9). Ignatius Bible (RSV2CE), 2nd Edition (Paperback) How are we supposed to answer the opponent of Christianity who throws Psalm 137:9 in our faces?" Psalm 137:8-9: “O daughter of Babylon, who are to be destroyed, happy the one who repays you as you have served us! theCardinalbird. Herewith the Psalm closes, “Happy, that takes and dashes your little ones against the rock” (Ps. [1] 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. With so much interest, we couldn’t ignore the topic of violence in the Bible any longer. 2 On the willows near by. rewardeth. In fact - in ancient times - where the life expectancy was below 30 - these children (The catholic church says that age 7 is the age of reason) - represent about 20 percent of the population. Douay-Rheims BibleBlessed be he that shall take and dash thy little ones against the rock. (Psalms … This is a complicated and difficult question. Singing A Song In A Strange Land Contributed by Steven Strickland on Apr 13, 2020 | 1,563 views. In his devotional, Roberts lists five ways for the verse to be looked, covering the realities of the Babylonian exile and what may have been experienced at their hands, the human sense for revenge-as-justice and the applicable lessons of grace, and Christ working through us. (If you like words, you may like to know this: The word "rock" in Psalm 137:9 is the same word as the capital city of Edom!) King James Version (KJV) Public Domain. Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? Happy shall he be, that taketh and dasheth thy little ones against the stones. The children of Israel were taken by force from their homeland, a place given them by God. There are many scriptures that can be ripped out of their context to make a case against them. There are several Psalms, known as the “imprecatory Psalms”, where the Psalmist (usually David) requests God’s divine retribution against his enemies. The meaning is pretty obvious in context. Question: Psalm:137:9 is a verse which has bothered me for years: “Happy shall he be that taketh and dasheth thy little ones against the stones.” How can Christians oppose abortion, yet believe in a God who encouraged Israel to slaughter infants and to rejoice in doing it?! (Luke 7:47 ESV)? 8Daughter Babylon, doomed to destruction, happy is the one who repays you according to what you have done to us.9Happy is the one who seizes your infants and dashes them against the rocks. 137:0 This is Psalm 137 in the whole book, the 37 th of the third fifty. The voice of the Holy Spirit responds in Psalm 137:5, Psalm 137:6, If I forget thee, etc. (Psalms 137:2) We hanged our harps upon the willows in the midst thereof. Question: Psalm:137:9 is a verse which has bothered me for years: “Happy shall he be that taketh and dasheth thy little ones against the stones.” How can Christians oppose abortion, yet believe in a God who encouraged Israel to slaughter infants and to rejoice in doing it?! Our tormentors insisted on a joyful hymn: “Sing us one of those songs of Jerusalem!” But how can we sing the songs of the LORD while in a pagan land? Bible Study Resources, Dictionary, Concordance and Search Tools. ... Commentary on Psalm 137(138) - Catholic Online. for the Beatitudes of the Psalms. Happy [shall he be] that taketh and dasheth thy little ones against the stones.] Isaiah 13:16 Their inhabitants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished. * [Psalm 137] A singer refuses to sing the people’s sacred songs in an alien land despite demands from Babylonian captors (Ps 137:1–4). The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. we hung up our harps. Too often I've seen this be quoted by some to mean: "Your God is terrible because he approves of smashing children on rocks" "Your God/the Bible says killing children brings happiness" But as always, it's important to actually read the psalm. Psalm 137:9. B.C. Top. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. Psalms 137:1 The constancy of the Jews in captivity. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … 3 For our captors demanded a song from us. , hanging them on the day Jerusalem fell pays her as she has served us taken... So much interest, we wept, overcome with despair sat on the branches of trees! Make use of Psalm 137:9 Happy shall he be who takes and dashes your little ones the! - what the Edomites did on the poplars there we had hung up harps. Holy Spirit responds in Psalm 137:5, Psalm 137:6, if I you... Good old days in Zion today is southern Iraq thee thy payment which thou hast paid us down ; we... Lament for Jerusalem after the Babylonians have invaded and destroyed it 5 may I never be able play... All other FALSE Christians, these Negro song writers pick and chose from Bible! We thought of Jerusalem, may my right hand forget its skill the rivers of Babylon, we wept we... 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